The site is also believed to be a part of Kishkindha, the kingdom of Vali and Sugreva, the son of Indra and Sun God, in the Ramayana. This town of Anegundi was destroyed in 1776 during the reign of Tipu Sultan. Some of the prominent attractions of the village are the Gagan Palace, Pampa Sarovara Laxmi temple, Seven Headed Snake temple, Lord Ranganatha temple and Ganesha temple.
Another major attraction of the village is the Archaeological Museum which holds a display of collections of sculptures, Neolithic tools and a large floor model of the Vijayanagar ruins. The Nandi Pillar in Huchchaiappana Mutt and Garuda Sthambha are the other attractions of the village.
Here lord is in a reclining position over the celestial serpent Adisesha. Vishnu is in the form of Ananthasayanam. He reminded me of his home at Srirangam Temple and Padmanabhaswamy Temple. The idol is small here compared to the one at Trichy and Trivandrum. To the right of the idol, there is a stone believed to be older showing Vishnu in the same form. The temple is small, but there is a serenity to it. We rested for sometime here under the Naval Pazham tree (Jamun or Indian black berry).
Ranganathswany Temple is the most important temple in Anegundi as it was patronized by the Anegundi kings. The temple is located strategically at the center of the town. Here the main deity is Lord Vishnu who reclines on a serpent called Adisesha. The temple also houses goddess Lakshmi and Bhoodevi (mother earth). At the entrance of the temple we can see a brass tower which is typical of south Indian temples.
In front of the temple on the other side of the road is a wooden chariot which is used for procession of Lord Ranganatha during Ranganatha festival in April every year.
Anegundi is 18 km from Hospet via Hampi Talvaraghatta river crossing by easily available boats and coracles. It is about 350 km from Bangalore. Hospet is well-connected by direct buses and train services. The nearest airstrip Toranagallu is 30 km from Hospet and Bellary airport is 70 km.
Verse from Thirumalai, is a great prabhandham which was sung by Thondaradipodi Alwar:
payum neer arangam tannul pambanai palli konda
mayanar tiru nan marvum marahada uruvum tolum |
tooya tamarai kangalum tuvaridazh pavala vayum
Aya Seer mudiyum tesum adiyarorkku ahalalame ||
Vittala Temple, Hampi:As the epicenter of Hampi’s attractions, Vittala Temple is the most extravagant architectural showpiece of Hampi. No amount of words can explain this spectacle. The temple is built in the form of a sprawling campus with compound wall and gateway towers. There are many halls, pavilions and temples located inside this campus.
Vittala, after whom the temple is known, is a form of lord Vishnu. This aspect of Vishnu was worshiped in this part of the country as their cult deity by the cattle herds.
The temple was originally built in the 15th century AD. Many successive kings have enhanced the temple campus during their regimes to the present form. Yon can even see the remains of a township called Vittalapura that existed around this temple complex. The highlight of Vittala temple is its impressive pillared halls and the stone chariot. The halls are carved with an overwhelming array of sculptures on the giant granite pillars. The stone chariot located inside the campus is almost an iconic structure of Hampi.
One typically accesses the campus through the eastern entrance tower, next to which the ticket counter is located. On entering through this massive tower, the first thing draws your attention would be a series of compact platforms along the central axis of the campus. At the end of these platforms stands the Stone Chariot. This is in fact a shrine built in the form of a temple chariot. An image of Garuda (the eagle god) was originally enshrined within its sanctum. Garuda, according to the Hindu mythology, is the vehicle of lord Vishnu. Thus the Garuda shrine facing the temple’s sanctum is symbolic.
It may appear (and sometimes even referred to) as a monolithic structure. In reality this stone shrine was built with many giant granite blocks. The joints are smartly hidden in the carvings and other decorative features that adorn the Stone Chariot. The chariot is built on a rectangular platform of a feet or so high. All around this base platform is carved with mythical battle scenes. Though the chariot is not resting on it, the four giant wheels attached mimic the real life ones complete with the axis shafts & the brakes. A series of concentric floral motifs decorate the wheels. It appears from the marks on the platform, where the wheels rest, the wheels were free to move around the axis.
You can still see the remains of the painting on the carvings of the chariot. Probably because it was relatively protected from the natural wearing elements, the undercarriage of the chariot spots one of the best preserved specimens of this kind of paintings. It is believed the whole of the Vittala Temple’s sculptures were once beautifully painted in similar fashion using the minerals as medium.
In front of the chariot two elephants are positioned as if they are pulling the chariot. In fact these elephants where brought from elsewhere and positioned here at a later stage. Originally two horses were carved in that position. The tails and the rear legs of the horses can be still seen just behind these elephant sculptures. A broken stone ladder once gave access to the sanctum is kept between the elephants. You can still spot the marks on the floor and the doorsill where once the ladder stood.
On leaving the Stone Chariot you reach the main hall in front of the Vittala temple. This hall though partially damaged is still awe inspiring. Facing the Stone Chariot, a series of steps flanged by elephant balustrades gives access to this elevated open hall called the Maha-Mantapa (the great hall). The balustrades on the east and west porch of this hall is more dramatic with giant lion Yalis fighting the relatively dwarf elephants. The Maha-Mantapa stands on a highly ornate platform. This fluted platform is carved with a series of floral motifs. The lowermost of it is a chain of horses, its trainers and the traders.
The Maha-Mantapa contains four open halls within. The south, north and the east ones are still intact. The central western hall is collapsed, probably due to the arson that followed the fall of the capital.
The main highlight of the Maha-Mantapa is its richly carved giant monolithic pillars. The outermost of the pillars are popularly called the musical pillars. These slender and short pilasters carved out of the giant pillars emit musical tones when tapped. Probably these do not belong to any of the standard musical notes, but the musical tone of the vibes earned it’s the name. Unmindful curiosity of the visitors has damaged many of these pilasters and tapping on it is banned for the sake of preservation.
The eastern hall which is called the musicians hall is notable for sculptures of musicians on the pillars. Each of the pillars surrounding this hall is sculptured with musicians, drummers and dancers.
The southern hall is dominated with the rampant mythical creatures called Yalis. The capitals of each of the pillars branches into heavily ornate corbels with terminating with lotus buds.
The northern hall is surrounded with a series of pillars with the Narasimha (the man-lion incarnation of Vishnu) themes. The most notable ones are that of Narasimha slaying Hiranyakashipu on his lap. Prahlada is seen sitting at the base in a praying posture.
The ceilings of the halls too are of interest with the lotus like carving at the centre.
Further west is a closed hall with two porches on either side. Further ahead is the sanctum.
The inner sanctum is devoid of any idol. A narrow and unlit passageway encircles the inner sanctum. A few steps on either sides of the sanctum’s main door give access to this passage. The outer wall of the sanctum that one can only sees from this passageway is richly decorated with the Kumbha-Pankajas (the motifs where lotus flower flows out of a pot)
Mischief (?) by the architects. A image of a bull and elephant with a shared head. The left portion is complete as a bull and the right as an elephant!
The other attractions include the Goddess’s shrine in the northwest, the 100-pillared hall at the southwest, the Kalayna Mantapa (the ceremonial marriage hall) in the southeast and the pillared cloisters all around the enclosure wall.
You can reach Vittala temple in two ways. The first is by the road and the second is by a walk along the riverbank from Hampi Bazaar. You can take and auto rickshaw from Hampi bus stand (Rs40) to Vittala temple. Or catch a local bus first from Hampi bus stand to Kamapapura and then from Kamaplapura to Vittala temple (ask any one at the Kamalapura bus stand to spot you the right bus)
Admission fee Rs10 for Indian citizens; USD5 or equivalent for foreign nationals. Preserve this ticket. You can use the ticket for the same day to enter the Zenena Enclosure area in the Royal Centre. Admission is free for children under age of fifteen.
Pay at the ticket counter Rs25 for use of video camera. You can use still camera free of cost. Use of tripods is not permitted inside the temple campus.
The monument opens from 8.30 in the morning to 5.30 in the evening. Try to visit this place soon it opens in the morning. You can practically see & photograph peacefully before the crowd (and noise!) builds up slowly…